All posts by Darrell

Criticizing their Critics

In fundamentalist circles there is no greater crime than publicly declaring that there is a problem in fundamentalist circles. Indeed it is far worse to notice that there are problems than to actually be part of the problem. Anyone who aspires to be a naysayer will labeled with the most heinous of descriptors known to fundamentalism: “having a critical spirit.”

The critical spirit (and its cousin “evil questioning”) often shows up in the text of pastoral rants against those who would ask questions such as “If we really had 300 people saved last year, why did our membership only grow because of the two people who came here from the Baptist church down the road?” It’s better to just say “amen!” when the stats are read and not think about it too hard.

Whether it’s poor exegesis, pitiful orthopraxy, or just plain wrong-headed thinking in your church, the fundamentalist solution is simply to ignore it hope it will go away on its own before anybody gets the courage to admit they noticed.  Go thou and do likewise.  And whatever you do, don’t start a vaguely humorous, often long-winded blog to talk about these issues. They’ll just call you bitter and spiteful too.

FWOTW: The Tony Hutson One-Liner Podcast

The “lunatic fringe” of fundamentalism is never quite as far away from the “mainstream” as those who claim to be the mainstream would have you believe. Since guilt by association is a favorite game of many fundies, I’ll beg your indulgence while I try my own hand at it for a moment.

Consider Tony Hutson, son of former Sword of  the Lord editor Curtis Hutson. A few minutes spent listening to the Tony Hutson One-Liner Podcast will reveal a slew of crazy rants that attempt to pass for preaching. Don’t miss the story on apologetics that ends with a recounting of an alleged conversation where Curtis Hutson tells Tony “boy, you’re even more ignorant than your mama.” Um…amen?

Yet for all of this craziness, he still maintains close ties with Sword of the Lord. He has a listing at the top of their Tenessee Church Directory and routinely preaches at SOTL conferences. Meanwhile, the Sword of the Lord has grown increasingly close to none other than the “mainstream” fundamentalist organization Pensacola Christian College who from all accounts puts quite a sum of money into keeping the Sword afloat. To emphasize that tie, SOTL Editor Shelton Smith will be preaching at the PCC Campus Church from Jan. 18-22 of this month. There is no stronger endorsement in fundyland than letting a man fill your pulpit.

Hutson->Smith->PCC. Is there really a “mainstream” of fundamentalism when crazyland is never more than a hop skip and a jump away? Discuss amongst yourselves.

Pastoral Authority

If you’ve ever heard your pastor use the word’s “touch not the Lord’s anointed” to refer to…himself, you probably have been a fundamentalist.

It is the great irony of fundamentalism that after having decried the centralized control of the Roman church, fundamentalist churches each hasten to set up their own local pope who speaks to them ex cathedra on matters of Scriptural interpretation and practice. Based on the passages most often used to justify this dominance, one can only assume that the local church pastor fills the roles of prophet, priest, and king with a generous helping of apostle thrown in for good measure. Not bad for a position where the only entrance requirement is an invisible “call” to preach.

Since the fundy pastor says he will be called to “give an account” for the minutest details of the lives of those under his care, it only stands to reason that nothing is outside of his purview. Some of the more extreme will even say that since the authority of the church stands above the family, the pastor is responsible for the decisions made in each home down to where each child goes to school and whom they marry. Resist this “man-of-god” at your own peril; the pastor may not have she bears to do his bidding but he does have a deacon board.

Of course, most fundamentalists will tell you that we are all merely sinner saved by grace and that the ground at the foot of the cross is all equal. Some parts are just a bit more equal than others; and evidently some also come with a direct line to God’s will for everyone else’s life.