I’m sure that running off and tweeting this instead of trying to help is exactly what Jesus would have done. Or even your neighborhood atheist with a basic sense of human empathy.
An alert SFL reader sent me a link to the 2011 tax return filed by The Sword of the Lord which on page 7 reveals the following information about the income of its employees:
I had no idea that running a fundamentalist fishwrap which features mostly old sermons, self-righteous rants, and ads for bus ministries was such a lucrative affair for the guy at the top. If Shelton is making that kind of dough I guess it must be seriously hard work culling all the Calvinism out of Spurgeon’s sermons to make them fit to print.
I feature these conference posters from time to time because it’s always interesting to see the lines of the various fundy camps blur together. Here we have the Sword of the Lord contingent led by Shelton Smith (who is heavily supported by and supports “moderate” fundies like Pensacola Christian College) sharing the platform with “über fundies” like Bob Gray at a church pastored by a Hyles man, Jeff Fugate.
As much as places like PCC would like to pretend that they’re far away from the screaming fundy crowd, the lunatic fringe of fundyland is just never quite as far away from them as they would like to pretend.
thanks to mounty for passing this one along
The following is report on the 2010 National Sword of the Lord Conference by an attendee. It is published in its entirety without modification (edit: except the adding of the names of the various session speakers).
I come from a nondenominational church on the East Coast. Right now, our church is called a â€œFundamental Bible Churchâ€. We are a non-denominational church that uses the New Living Translation. We do not belong to a particular denomination since we prefer to follow our Lord and Savior Jesus Christ. After a messy battle with our previous pastor, we are currently revising our Church Constitution (and looking for a new pastor, too). Unsure as to whether we should issue an invitation to candidate to someone who describes themselves as a â€œfundamental Baptistâ€, I have been sent to the Sword of the Lord Conference in North Carolina. I am there for the express purpose of finding faults with the conference. After our last pastor, the Board of Elders wants a worst-case scenario report. This will be far from â€œfair and balancedâ€ reporting.
The first things that I notice are the huge, ostentatious Bus Ministry signs â€“ as if numbers are a competition. The platform area is raised and features Doric columns and ornate chairs – they remind me of a Greek temple. In this case, the one being adored is the pastor.
The presenter comes to the podium and engages in blatant Hero Worship â€“ He talks about the â€œgreatâ€ Dr. Rice, the â€œgreatâ€ Gospel Light Baptist Church, and the â€œgreatâ€ Sword of the Lordâ€. It takes over five minutes before anyone says anything about God or Jesus, and even then they fail to call Him â€œgreatâ€. The Presenter then goes on to say that â€œWe will be using the same Bible as last year.â€ This is greeted with shouts, whistles, and Amens. He then goes on to say that â€œwe will be usingâ€ the same complete, perfect, and infallible Bible as people have been using for over 400 years. I take pity on those using foreign-language bibles and determine to visit the booksellers and see if anyone is really selling a KJV 1611.
The music is LOUD. The speakers seem to be set at full volume, and it hurts. Itâ€™s worse than any concert of any variety Iâ€™ve ever been to. The tempo and beat of the music reminds me of some contemporary worship, but how can that be â€“ isnâ€™t this a bastion of fundamentalism? I must be missing something. Now the sermons start. Thereâ€™s a small smattering of applause â€“ are these people really applauding a pastor like heâ€™s some kind of celebrity? Anyway, the sermons have begun. I will leave off the speakers names in order to protect the ignorant. Note: please do not consider these to be authoritative lists of stupidity. They are only the ones I could remember after the service, since all the pens seem to have been removed from the auditorium.
Speaker One (Shelton Smith, editor of The Sword Of The Lord) says that Americaâ€™s problems are ones of repentance. Apparently, only going to the altar shows true repentance and brings revival. His sermon is about the â€œAmenâ€ speaking â€“ the â€œAmenâ€ being a name of God. He uses as his text the passage in Revelation talking about the Laodicean church. (Rev 3:16) He says that the â€œangelâ€ of the church is really the pastor. Strange, since my Strongâ€™s Concordance says this word means minister and is the same word used to describe Michael and Gabriel. What happened to literally translating Scripture? He then says itâ€™s the pastorâ€™s duty to tell his congregation what the Amen is saying. How is this different from the Pope??? Anywayâ€¦
Speaker Two (Evangelist Lou Rossi, Jr.) comes to the stage. I canâ€™t even remember what his sermon is about, but I do remember that part of his message was about how we cannot make doctrines out of things that are not in the Bible. He says that yellow busses, preaching in white shirts, and the order of a church service are all extra-biblical things and are only personal preferences, not signs of â€œrightnessâ€ with God. In almost the same breath, he says that when people want to â€œmess with this (holding up a KJV Bible), then itâ€™s preaching time. He claims that the KJV is the only Bible and all others are fakes. (Please try telling this to the French, German, and Spanishâ€¦.) He goes on to say that if a church is not KJV only, then it is not a church at all but is instead involved in mysticism and controlled by Babylon.
At another point is his message, Speaker Two complains that men have become effeminate, and blames â€“ of all things â€“ Trading Spaces. He says that the problem comes from â€œmen watching Trading Spaces with their wives â€“ especially that guy with the green hat.â€ This begs the question: How does he know about the green hat?? He says that men need to go back to being â€œrealâ€ men â€“ men with no feelings. He proclaims that men should be able to say: â€œSlap me and I donâ€™t feel a thing â€“ Iâ€™m dead.â€ I guess we should also stop treating women with respectâ€¦.
Speaker Two also blamed the hippies for todayâ€™s societal problems and denounced all forms of psychiatry and counseling unless it came directly from the KJV.
A phrase I have grown weary of hearing is, â€œCan I get an AMEN?!?â€. Seriously, if you have to ask, you probably donâ€™t deserve one. Itâ€™s especially annoying when itâ€™s asked every 15 seconds. Apparently, a plague will come upon you if you donâ€™t AMEN every time a preacher mentions some Super-Fundy He-Man.
The preachers are treated like celebrities. The applause is LOUD and raucous when they are introduced. How is honoring a man bringing glory to God?
I canâ€™t remember a thing about Speaker Oneâ€™s (Tim Rabon, pastor of the Beacon Baptist Church in Raleigh, NC) message, other than he said that Paul was executed vial guillotine. Can everyone say â€œanachronismâ€? Sometime during his message, he started crying. I guess he missed Mr. No-Heartâ€™s message last nightâ€¦ After he spoke, Speaker One came off the stage only to be greeted by his adoring fans. He walked through the front rows of three sections shaking hands and hugging people. Who does he think he is, taking the glory from God?
Speaker Two (Clyde Box, retired pastor) didnâ€™t even preach. He spent his entire allotted time engaging in Hero Worship. He talked on and on and on about Rice, Hynes, Seitler, and Roloff. I thought about Roloff â€“ should we really be worshiping a guy who essentially killed himself by his own stupidity? Speaker Two also asked all the pastors over 70 to stand, and then literally screamed at the audience, telling them to honor those standing and those already departed â€“ apparently this can be accomplished through soul-winning. And here I thought that soul-winning was to bring glory to God. Glad he straightened me out! He tried to tie in his Hero Sermon with Psalm 45:8, saying that the smells mentioned there are referring to Godâ€™s glory, suffering, and healing powers. The Altar Call was to ask God that we â€œsmell the acacia of his healingâ€. Iâ€™m pretty sure he meant that we should go out and win souls, but if that doesnâ€™t sound mystical I donâ€™t know what does. He also urged people to ask forgiveness for not honoring old preachers.
I went to the Sword of the Lord tables this afternoon and asked for a KJV 1611. They said the table was full of them. I looked around, and then asked where they were. I was told that they were right in front of me. I pointed out that their KJV Bibles were written in modern English and, therefore, could not be the KJV 1611. I also did this at another, smaller KJV-only bookseller. If fundamentalists are going to proclaim themselves KJV-1611, then theyâ€™d better stop lying and start doing it! On another note, in my travels among the booths, I saw a sign proclaiming â€œ2,000 Years of Baptist Historyâ€. I must go back to that stall and have a chat with themâ€¦
Speaker Oneâ€™s (Kevin Folger, pastor of the Cleveland Baptist Church in Cleveland, OH) message was on the â€œdue orderâ€ of God. He seemed to use this as a springboard to preach against whatever he felt like. He said that CCM was utterly devoid of doctrine and had no spiritual value. Itâ€™s obvious that he hasnâ€™t listened to any. He also preached against women looking like men and men looking like women. However, he never really defined any of his terms, but simply stated his personal opinions as if they were divinely inspired from God.
Speaker Two (Paul Chappell, pastor of the Lancaster Baptist Church in Lancaster, CA) had a great message about listening and being filled with the Holy Ghost. The only thing I could find against his message was that he constantly referred to the present time as â€œThe Laodicean Church Ageâ€. How do we know that the seven churches of Revelation are ages of the church and not simply seven kinds of churches? I guess since he believes in seven church ages, there must be seven church ages.
After the service I found the â€œ2,000 Years of Baptist Historyâ€ people and had a nice discussion with them. They seem to apply the term â€œBaptistâ€ to anyone that has held similar beliefs throughout history. Since the author is a Ph.D., he must be right. I guess Iâ€™m wrong for assuming that since the Baptist denomination began in the 1800s, then there were no Baptists before them. Some people need a basic history lesson: something cannot exist before its creation.
I am still unable to find a KJV 1611.
Speaker One (Evangelist John Bishop) was great. I have nothing to say against him. He preached an excellent message on dealing with difficult times.
Speaker Two (Max Barton, pastor of the Peopleâ€™s Baptist Church in Greenville, NC) started with praise for Dr. Smith, the Smith Family, Dr. Rice, and Dr. Hyles. He then launched into his sermon, tied loosely to Psalm 80 (or perhaps it was 85). He dealt with the problems of America – apparently television being one of the most grievous sins of the past century. Second to television was Americaâ€™s cultural abandonment of her so-called Christian heritage. Never mind the fact that many of the persons quoted were Masons (secret societies are frowned upon by Fundamentalists), Deists, or Agnostics. Since they mention God in a favorable light, they must be OK.
Speaker Two then expounded on the problems with â€œmodernâ€ preaching. He mentioned two problems. The first problem â€“ no surprise here â€“ is the fact that preachers are not using the KJV. Those that do not use the KJV are doomed to fail because they are not backed by the power of God found in the Authorized Version. Apparently fundamentalists have never read the preface to the KJV, which clearly states that (1) The KJV was authorized by King James and not God, and (2) that the purpose of the KJV was to advance the Church of England. I doubt that many fundamentalists would say the Church of England was ever a â€œChristianâ€ church. The second problem with modern preachers is their use of PowerPoint. He never said exactly what the problem with PowerPoint is, he just said that his lack of PowerPoint knowledge somehow disqualified him from preachingâ€¦.go figure.
Talk about Hero Worship: Speaker One (Bobby Roberson, pastor of the Gospel Light Baptist Church in Walkertown, NC) was greeted with thunderous applause and a standing ovation. He then proceeded to spend his allotted time just talking without spending much time in the Bible. He talked about how great his church was, how great his bus ministry was, how great his Spanish ministry was, and how great his school was. He also talked about Hyles, Sightler, and Roloff. After each anecdote, he would attribute praise to God. However, it seemed to me like he was just blowing his own horn. What about all the churches that cannot do those kinds of ministries? Does that make them inferior? For a â€œRevival and Soul Winning Conference,â€ it had little to do with either.
Speaker Two (R. B. Oullette, pastor of the First Baptist Church of Bridgeport, MI) used as his text the passage talking about the prophet of God who went astray and was killed by a lion. He used this as a springboard to encourage the audience to â€œkeep on the right path.â€ Iâ€™ve tried to remember the things he talked about, but please do not consider this to be a complete list. Throughout this sermon there were constant AMENs, yells, hand waving, et cetera.
Preached Against: John MacArthur, Rick Warren and his wife, Charles Shuler, drinking, dancing, Hollywood, movies, television, CCM, non-KJV Bibles (the NIV is especially wicked), praise and worship bands, modesty (which was never really definedâ€, DVDs, radio, the Southern Baptist Convention, and everything that had anything non-fundamentalist about it.
Preached For: The Sword of the Lord, the KJV, the Old Paths, â€œgoodâ€ music, and everything that Fundamentalism has stood for since it began.
Surprises: He said he was not against facial hair or the non-wearing of ties as long as no other doctrines were compromised.
Speaker One (Raymond Barber, pastor emeritus of the Worth Baptist Church in Ft. Worth, TX) and Two (Mike Allison, pastor of the Madison Baptist Church in Madison, AL) were essentially the same = America would fall into moral and economic ruin unless everyone adheres to Fundamentalist beliefs.
Speaker One (Jeff Amsbaugh, pastor of the Grace Baptist Church in Columbus, GA) preached a great message on power of God
Speaker Two (Norris Belcher, pastor of the Church Of The Open Door in Westminster, MD) preached about Hezekiah breaking brass serpent of Moses. This guy was anti-everything. I think this guy managed to fit in everything fundies hate; I couldnâ€™t even keep up with a list. I remember him saying we should worship people like MacArthur and Warren, but didnâ€™t say anything about the Hero Worship of the Pastors/Special Music that had gone on the entire week. He said that things shouldnâ€™t be kept around because of how old they were or if thatâ€™s the way our ancestors did it. (Wait, donâ€™t they use those arguments FOR the KJV? I guess it doesnâ€™t apply here). Essentially, this guy was saying that unless we followed all the tenets of Fundamentalism, we were living in idolatry.
Cut my visit short. I canâ€™t take it anymore.
[ for the record this means that he missed:
1. Mike Norris, pastor of the Franklin Road Baptist Church in Murfreesboro, TN
2. Jeff Fugate, pastor of the Clays Mill Road Baptist Church in Lexington, KY
3. Sam Davison, pastor emeritus of the Southwest Baptist Church in Oklahoma
4. Joe Arthur, pastor of the Harvest Baptist Tabernacle in Jonesboro, GA]
I will recommend to the Board of Elders that we screen carefully anyone calling himself a â€œfundamental Baptistâ€. In addition, I will suggest that we drop the word â€œFundamentalâ€ from the name of our church.
Are you going to be attending a fundamentalist event? Reports from the front lines are always welcome at SFL. Anonymity guaranteed.